Questão de Languages, Codes and their Technologies #019e354a
Uma definição possível para o conceito de arte afro-brasileira pode ser: produção plástica que é feita por negros, mestiços ou brancos a partir de suas experiências sociais com a cultura negra nacional. Exemplos clássicos dessa abordagem são Carybé (1911-1997), Mestre Didi (1917-2013) e Djanira da Motta e Silva (1914-1979), cujas obras emergem e ganham forma em razão do ambiente social no qual habitaram e viveram. Se Didi era um célebre representante da cultura religiosa nagô baiana e brasileira, iniciado desde o ventre no candomblé, Carybé era argentino e, naturalizado brasileiro, envolveu-se de tal modo com essa religião que alguns dos orixás dos quais conhecemos a imagem visual são produções suas.
From a multicultural perspective and according to the text, Afro-Brazilian artistic production is characterized by:
strangeness in the way African-based religious culture is appropriated.
The distancing between African roots and the aesthetics of other cultures.
a uniform view of religions of African origin expressed in different productions.
a complex relationship between the artists' personal experiences and aesthetic references of African origin.
Standardization of the production methods and themes of African origin present in the works of the artists mentioned.
Explicação Oficial / Explicações da Comunidade
Analysis of the Concept of Afro-Brazilian Art
The correct answer is option A. D) complex relationship between the artists' personal experiences and aesthetic references of African origin.
1. The Central Definition of the Text
The text proposes a definition of Afro-Brazilian art that is not based solely on the artist's ethnicity, but on their experience. The key phrase is:
- "[...] artistic production that is made by Black, mixed-race, or white people based on their social experiences with the national Black culture."
This immediately establishes that the connection between the artist and the art is not simple or direct. It is mediated by "personal experience", through immersion in a specific social environment.
2. The Complexity Demonstrated by the Examples
The text brilliantly uses examples from Mestre Didi and Carybé to illustrate this complexity:
- Master Didi: It represents the connection "from within." He was an initiate in Candomblé "from the womb," a direct representative of the culture he portrayed. His experience was innate and profound. * Carybé: It represents the "outside-in" connection. He was Argentinian, not born into that culture, but his experience was so intense ("he became so involved with that religion") that he became one of the main creators of images for the orishas.
The combination of these two examples shows that there is no single path to the production of Afro-Brazilian art. The relationship between the artist's personal experience (whether born into the culture or an immigrant who embraced it) and the references of African-based culture is, therefore, necessarily... complex and diverse.
3. Evaluation of Other Alternatives
-
A) estrangement in the way African-based religious culture is appropriated: Incorrect. The text speaks of a deep involvement (in Carybé's case), which is the opposite of estrangement.
-
B) distancing between African roots and the aesthetics of other cultures: Incorrect. The example of Carybé, an Argentinian, shows precisely an approximation and fusion, not a distancing.
-
C) Uniform view of religions of African origin expressed in different productions: Incorrect. The text does not suggest that art is uniform. By citing artists with such different experiences, it implicitly suggests that their productions will also have distinct perspectives, even though they start from common references.
-
E) Standardization of the production method and the African-based themes present in the works of the artists mentioned: Incorrect. The text does not mention any type of standardization in form or method. The common thread is experience with culture, not a rule of artistic production.
4. Conclusion
The multicultural perspective presented in the text is that cultural identity is also constructed through experience and exchange. Afro-Brazilian art, in this context, is characterized by this. complex and multifaceted relationship between the life stories of the artists and the African-based cultural universe that inspires them.