Languages, Codes and their Technologies
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Questão de Languages, Codes and their Technologies #019e354a

Enunciado da Questão
Languages, Codes and their Technologies
#cultura popular
#folclore brasileiro
#patrimônio cultural
#interpretação de texto
#linguagens
Médio

The Parintins Folklore Festival in Amazonas announced that Boi Caprichoso won its 23rd title in 2018—against 31 for its rival, Boi Garantido. Since the end of the event, I haven't stopped singing two songs I learned at the Bumbódromo (the arena where the spectacle takes place). I alternate between "my love, I am happy, my country is blue," obviously from the blue ox, Caprichoso; and "the corral turned red, the ideology turned red," from the red ox, Garantido. This alternation would be forbidden in Parintins, a city so divided between the oxen's supporters. In Parintins, you have to take a side. There are those who try to escape and say they are "garanchoso," with whom I identified, but these are viewed with a certain disdain.

DYNIEWICZ, L. Available at: https://viagem.estadao.com.br. Accessed on: November 22, 2018 (adapted).

The appropriation of elements such as rivalry, competitiveness, cheering, and war cries by the Parintins festival highlights the

A

Choosing a specific location for the party.

B

importance attributed by tourists to the oxen.

C

social interaction established after the event.

D

The convergence of folkloric expression with sport.

Correta
E

composition of musical plots by the "garanchosos".

Explicação Oficial / Explicações da Comunidade

Analysis of the Text about the Parintins Festival

The correct answer is option A. D) The connection between folkloric expression and sport.


1. The "Sportification" of a Folkloric Manifestation

The text describes the Parintins Festival using a set of elements and language that are characteristic of the world of sports. The question asks to identify what the appropriation of these elements reveals.

The elements mentioned are:

  • Rivalry and Competitiveness: The event is not just a presentation, but a direct competition between two sides, with a count of titles ("23rd title — against the opponent's 31"). This mirrors the logic of a sporting championship. * Fans: The text explicitly mentions "oxen's cheering sections" and the need to "take a side," describing a social division identical to the rivalry between football teams in a city. * War cries: The songs mentioned function as chants from fans, exalting the color and identity of their "team" ("my country is blue" / "the corral turned red").

The combination of these elements — competition, organized fan groups, and chants of support — constitutes a process of "sportification," in which a folkloric cultural manifestation adopts characteristics and structures from the world of sports to organize and present itself.

2. Evaluation of Other Alternatives

  • A) Choosing a specific location for the party: Incorrect. Although the Bumbódromo is the venue, the rivalry and the fan base are characteristics of... eventThere are no factors that determine the choice of location. * B) Importance attributed to oxen by tourists: Incorrect. The text makes it clear that rivalry is a cultural trait of the city of Parintins ("In Parintins, you have to have a side"), and not something restricted to the perception of tourists. * C) social interaction established after the event: Incorrect. The elements of rivalry, cheering, and competition are the core of the event itself, and not just an interaction that happens afterward. * E) composition of musical narratives by the “garanchosos”: Incorrect. The text states that "garanchosos" are those who try to be neutral and, therefore, are viewed with disdain. They are not the composers.

3. Conclusion

By incorporating the logic of competition, the passion of the fans, and the atmosphere of a major sporting event, the Parintins Festival demonstrates a clear... The convergence of folkloric expression with sport., transforming a cultural celebration into a competitive spectacle.